Breaking gender stereotypesWill the fight of women against men ever be resolved? Who knows? Men have eclipsed the role of women in society. Women have been denied rights and opportunities in all areas based solely on gender bias. Although it is an ongoing argument, a small number of women, over the centuries, have managed to overcome the obstacle of male predilection. Religion plays an important role in this struggle, as researchers blame it for the oppression of women. Religious female figures such as Margery Kempe, Catherine Tekakwitha and Malala Yousafzai have succeeded in breaking the paradigm of religious oppression of women and replacing it with the idea that it is possible for dedicated women to play a role prominent in society by becoming a wife, mother and literate, a Christian saint, a defender of girls' rights and therefore an exemplary woman.Say no to plagiarism. Get a tailor-made essay on “Why violent video games should not be banned”?Get the original essayThe role of women in societies has been heavily influenced by Christianity. Early Christian ideals were responsible for the "subordination of women to the adoption of domestic codes inspired by pagan Roman models as well as progressive changes in church-state relations." During the first Christian century, the Church exerted immense oppression on women. Women could neither preach nor teach. They were not allowed to write any text. Also due to the exalted virginity movement, women could not marry. After the Edict of Toleration was established in 313, with the monasticism movement, women began to slowly gain more rights. But not yet fully, they were still considered weaker and less rational than men. A 15th century English visionary, Margery Kempe, had to live in these difficult conditions. Despite the religious prohibitions placed on women at the time in Christianity, Margery Kempe managed to overcome these obstacles by proving that women were capable of pursuing different professions. simultaneously, including religious duties. Kempe had fourteen children early in her life and, while being a mother, she experienced Christ in "mystical encounters as a spouse whom she loved passionately and whose sufferings she shared" and was actively involved in the Church. Margery harshly criticized the clergy and advocated for an alternative Christian order where gender norms could not restrict women's religious lives. Although she was the mother of fourteen children, Kempe made a pilgrimage to Jerusalem and later wrote a book that is considered the first autobiography in English and the second book written by a woman. Julia Clarence-Smith could not in better words describe Margery as an exemplary woman. She said: “Kempe was different because of her status as a wife, mother and laywoman. » This accurate description of Kempe proves that it is possible to be a whole woman by participating in both religious duties and overcoming religious oppression. Margery, through her actions, managed to elevate the status of women not only in Christianity but also in society and paved the way for women. The primary goal of Christianity during the 17th and subsequent centuries was to Christianize individuals around the world. The Church sent Jesuits and other groups on missions to different places, such as the Mohawk Nation (present-day Canada). When the Jesuits arrived on theNative American territories, they found themselves in a spiritual culture, where Christianity played no role. The Jesuits, with their mission in mind, began interacting with the Iroquois and slowly introduced Christianity into their lives. Through manual signs, the use of objects and sometimes translators, they taught the natives Christian values ​​and pushed them to convert. The main goal of the Jesuits was to convert the natives to Christianity to save more souls. Little by little, the Iroquois began to believe in Christian values ​​and converted to Christianity. The most notable and notable conversion was that of Catherine Tekakwitha. Native Americans of the time were considered savages, even though they were Christians. Therefore, they could never achieve saint status. Catherine Tekakwitha, after her conversion, lived a fully Christian life and, even after her death, was able to transcend that standard to become the first indigenous saint. During her life, Catherine followed all Christian values ​​and even decided to leave her hometown and move to Kahnawake so that she could continue to exercise her Christian faith. Devotion to Catherine meant everything. She never deviated from the Christian path. After her death, Catherine began to work miracles. His piety during his lifetime allowed him to continue the religious path after death. People from all over the world prayed to her, visited her grave, collected the ashes from her clothes. Even his teeth were used to heal people. Catherine helped women with the pain of childbirth, childbearing and other illnesses such as eye inflammation. All these miracles allowed her to become a saint. Catherine “suddenly rose to prominence in the United States, and with her chariot harnessed to the mighty engine of American nationalism, papal recognition began to seem a real possibility.” Catherine was beatified in 1980, but it was not until 2012 that she became a saint. Catherine's exemplary Christian life and her miracles after her death aroused feelings among Americans and made them her defenders. By creating such an effect in people, Catherine was able to eradicate the notion that natives were savages and could not be saints and became a feminine religious symbol for the Christian community. Malala Yousafzai lived in conditions that no one would ever want. In 2007, the Taliban became an integral part of his life in Pakistan's Swat Valley. They arrived in groups, armed with knives, and slowly began to gain power using brutal force, based on their extremist religious ideology. The Taliban took everything from Malala and her entire city, their music, their Buddhas and their history. There was no hesitation to be extremely violent. The Taliban have killed thousands of innocent people, attacked villages, kidnapped women, carried out acts of terrorism and banned basic human rights such as education for girls. In the extremist religious ideology of the Taliban, a young girl in school was totally against Islam. By destroying schools and threatening girls, the Taliban imposed their ideology throughout the Swat Valley. Malala has always been a bright girl. She began forging her path as an exemplary woman when she decided it was time to end the Taliban's ban on education. Even though the education of girls was considered un-Islamic and Malala lived under this religious oppression, she strongly believed that Islam had not established this and that it was time to get rid of this oppression. Malala decided that she.