Karnad has devoted considerable work to retranslating and, where necessary and potential, structuring the standard estimates of social and political frameworks with respect to position. it is also necessary for fragile people who seek confidence. Karnad speaks in his interview: “I composed Tale-Danda once the 'Mandir' and thus the developments of the 'Mandal' began to show again that the studies presented by these scholars were applicable to our times. This is not fundamentally associated with nursing. assault on a position. It's a question of "Why", can someone explain why some of our problems appear recurrently. » Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay Taledanda’s method involves “going through decapitation.” The key theme of Karnad's Tale-Danda is that of philosophical regulation of position and confidence to achieve one's true right, which implies and to structure a comparable for the benefit of the general public and thus the nation. The plot is obsessed with the decent non-traditional change and social change occurring in Karnataka in the 12th century. Basaveswara, widely remembered as Basavanna, was the central figure in the development. He supported and oversubscribed moral, religious and populist values ​​in favor of a quiet life. He has made Anubhava Mantapa a new institute for socio-deep and non-traditional encounters. it was completely reinforced by general norms of love and solidarity. Shaivism or Saivism is the name given to the orders which respect Lord Shiva because of the Supreme Self or Highest Brahman. Under Basavanna's administration, they formed a reformist clique 'Sharana'. The basic arrangement of this faction was that everyone is the strong and preeminent child of Lord Shiva, in this way all area units break even without separation of rank or class. For the first time in the historical context of Hinduism, Basavanna became aware of the oppressive and exploitative nature of the predominant social practice called class structure. Shudras within Hindu society were treated in the most cruel manner. Through the development of Sharana, he fought against this universal application of class structure. His celestial mastery was the beginning of his social life which aimed to provide everyone with a common ideal, despite sexual orientation, status or social status. In the play, Karnad made inter-station marriage a central issue in Sharana's development. in the framework of consecrated written work and Hindu trust between positions, marriage is certainly not a fundamental task. in any case, if such relational unions occur for the most part, they are of two kinds, in particular the anuloma and the pratiloma. Anuloma, marriage between the man of the next station and the woman of lower rank, is reasonable; in any case, pratiloma, marriage between a man of lower position and the woman of the next rank, is not halfway. Issues of legislative power and customary trust influenced the innovative development of the Sharanas. The traditionalists were very unfavorable to the possibility of marriage between a child shoemaker and a Brahmin woman. Damodar Bhatta, the ruler's cleric, sees this arranged marriage as anger against human progress and an attack on Hindu confidence. He feels that distinction is characteristic in nature itself and therefore progression is a key need of human presence. Therepiece includes a humanistic approach with an appeal to social equity. The author highlights the need to accept everyone equally and reject the division of society in the preface to the caste group's statement of faith. There are a few scenes within the play that focus on the pitiful state of "socially second-rate individuals." The creator also depicts the stupidity of those who pay attention to the current customs of the Brahmins and their behavior towards the untouchables. due to their low position, those suffering from starvation were restricted to the opposite aspect of the conduit in search of food and shelter. Malliboma was mortified by the Brahmin girls at the entrance to Jagadeva's house. The author discovered the lack of established trust ceremonies once Sharana Jagadeva was forced to monitor Brahminical customs upon her father's death: "Minister: (soothed): Well, the rest certainly took care of the remains. Nothing was used in the current ceremonies is also a place to reuse. Not the wood, not the pots, not the remains. Relegate the rest to the waterway. thrown away: anyway, I too have been used in ceremonies. In this way, what should I do to occupy my time? The creator did not exclusively discover the exploitative and political nature of the Brahmins. but he also examined the greatness of the Sharanas. Shranas, United Nations organization claimed to correspond, never had gender uniformity among them. Karnad demonstrates that the Sharanas, turbulent and devoted men, never wanted to give their young daughters a match for the general public. Karnad's tale, Danda could be a disaster, demonstrates Basavanna's rule of development and its advanced consummation in dread and slaughter. Karnad deconstructs the methods of status and trust and demonstrates a surrogate network of sharanas. The United Nations office censors devout admiration, trusts the correspondence of sexes and work, and restricts the classification framework. Pranav Joshipura moreover communicated the comparative point of view: "...instead of thinking along the way about getting rid of the collection framework, Karnad presents it in an exceptionally astonishing manner without any answer...to deal with the classic drawback of the associate in nursing while not offering any answer raises real questions about the ability of a creator (Gupta. 1996: 102) Thus, in TaleDanda, Girish Karnad gives the different parts of. social distortion. It revealed the ghastly face of class structure in Asian countries Viewing history as a skipped play in Karnad through the unsavory legislative issues and resulting socio-religious unrest. Although the idea of ​​words that the play began to agent in his psyche from the season of "Crisis", it took its final form once the developments based on rank and network strained the country. The creator through this piece has prevailed in regards to discovering the malevolent impacts of social disfigurement on social, social and mental levels. ConclusionGirish Karnad is the most extremely popular media behavior in a leading Asian country. he is India's leading creator, associate in nursing and a qualified expert in expressions of human experience. Krishanamayi quotes "In the emotional universe of Karnad, women, acting and keeping in mind that marriage, are subjected to various styles of hardship, mortification, brutality and torment in every stage of a woman's life. way or the opposite The creator has not only discovered the erraticism of the framework where..