God's creation initiated by designing a man in his reverence and a woman in the image of a man serving as their auxiliary guide. By giving them the privilege of choosing between temptation and modesty, they can face their difficulties. Indeed, in the 13th century, women were seen as a constraint on a man's moral weakness due to the biblical reference to Adam and Eve. They no longer embody purity and the sacred heart. As a result, people had a low opinion of women and disrespected them, seeing them as a symbol of malice and ruin for God's perfect world. The article in Sir Gawain's Plight clearly informs the reader to consider the distinct relationships between women and how they test his virtues to demonstrate the code of chivalry. Furthermore, in Sir Gawain and the Green Knight, the poet reinforces the complex. When we first meet Morgan, it is in the company of Lady Bertilak, the poet mentions that his horrible appearance belies his true potential. It turns out that it is she who leads Gawain's knightly battle. Morgan directs power over Lady Bertilak and Lord Bertilak to “bring forth the life of the gracious knight” in order to suggest erroneous values ​​(Engelhardt 224). At the end of the poem, Lord Bertilak reveals the plot of Morgan le Fay's test. Admitting that Morgan sent him to Arthur's Castle using his "dark magic" to disguise him as a Green Knight and convinced his wife to approach him seductively. Morgan's enchantment allows him to complicate Gawain's situation and allow him to “recognize [his] humility” (Engelhardt 224). She is his aunt and Arthur's half-sister, as well as Merlin's mistress; she does this to test whether Arthur's knights will fulfill courtly values. After all, Morgan's position suits him to grant the noble knight a