The absolute paradox consists of attempting to search for something for which thought is incapable of thinking. Behind every thought that transcends it lies a passion, but due to the limits of man's abilities, it is impossible to obtain. Understanding is a constant effort to seek out what is not understood. Socrates states that understanding what is not already known occurs through “remembering,” where the truth is already inside the individual and must be remembered. Climacus argues that the learner rejects the truth and the teacher will provide the truth for the learner to obtain. In attempting to determine the conceivability of his explanation, he draws attention to the apparent underlying paradox. While the understanding seeks to know the unknown, the thing which is unknown to it is something which it is incapable of understanding. “Paradox is the passion of thought, and the thinker without paradox is like the lover without passion: a mediocre man. Therefore, through understanding it will “bring about its own downfall,” for it is inherently in conflict with.” the unknown. This unknown is what Kierkegaard says is God; it is absolutely different when it inquires whether the truth can be learned, the previous state, the teacher and the disciple are taken into account. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay As the adept approaches the lie, the absolute becomes visible. The learner's previous state takes the form of his own ignorance. When in a state of ignorance, the adept needs the help of the teacher to aid him in his search for truth. The teacher, who is God, pushes the learner to remember his lie through his own fault, ultimately pushing him even further. This causes the learner's state to be in a worse state than the initial conditions. His ignorance exists without any knowledge of being ignorant. Consequently, he moves further and further away from the truth, and towards “lie”. This state of lying through one's own fault is what is considered sin. The absolute paradox then appears by emphasizing the absolute difference of sin. God is absolutely different from man because he has not sinned, making him a man and a divine being. It is not possible to remain indifferent to the absolute paradox. The need for awareness of sin and a leap of faith is necessary when one begins to believe in something that cannot be demonstrated by logical means. Since “offense is born with paradox,” there then exists a moment around which everything revolves. If this moment is emphasized, then the paradox, in its “most abbreviated form,” is called a moment, and “the learner becomes a lie; he who knew himself becomes confused about himself and instead of knowing himself, he acquires the consciousness of sin.” God must then give the condition to the learner to avoid the possibility of the learner being devoid of understanding. Therefore, being a Christian, a person of religious faith, requires being able to have faith in absolute paradox. An acoustic illusion distinguishes between understanding and paradox, determining which one is causing the paradox. Climacus states that if paradox (God) and reason (knowledge) agree in appreciating the absolute difference between the polar differences of consciousness, then their meeting will be mutually happy. In other words, the reason for subjective and objective truth can only occur when there is an understanding of dissimilarity. An “offense” occurs in the circumstances of an unfortunate encounter and constantly results in suffering. The offense.