“Zhuangzi,” from the Tang Dynasty, is one of the most famous and widely translated classical texts. It is a book that we all know since it is one of the most translated classic texts. It was translated by the famous scholar of Chinese history, Li Zhongzhi. This literary work deals with themes that everyone will eventually face: life and death. For example, when I look at death, I think about what happens when all the things I've ever loved are gone. The kind of attitude we have toward the inevitability of death is a recurring topic in Zhuangzi's text. There is always a theory about how we can describe life and death, however, throughout the reading we will examine how Zhuangzi best describes life and death. To begin, we will first discuss Taoism/Taoism and its relationship to life and death, how Zhuangzi's experience with death reflects his views, and finally how we can truly consider life and death as a whole. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay Before we dive deeper into the thoughts people have about life or death, let's first talk about Taoism, also known as Taoism. To go even further, Zhuangzi (or Zhuang Zhou) is a Chinese philosopher who took credit for writing the text called “The Zhuangzi,” which is one of the foundational texts of Taoism. That being said, Taoism/Taoism is an ancient Chinese philosophical tradition whose philosophy emphasizes the cultivation of virtue and love. The word "Dao" (literally "way") is one of the philosophical concepts that means "the way", but in China and many other parts of Asia, the word means "way of life". We all have our perspectives and attitudes toward death; however, "the perhaps less familiar attitude toward death, pervasive in classical Chinese philosophy, particularly in the Taoist tradition, which has impacted Sinitic cultures to the present day, is the opposite: affirm death. This affirmation of death is captured in the rather enigmatic assertion of the Zhuanzi: He who is able to take "nothing" as his backbone and "death" as his buttocks, he who understands that life and death, existing and perishing, are a continuous unit. - I would be his friend”. From Zhuangzi's text, we can see that this attitude toward death is a less familiar attitude toward persuasion toward death; in fact, the interpretation of "He who understands that life and death are one continuous unity" refers to the idea that there will always be a beginning and of course an initial end, thus making death not the end of life but rather a continuity. structure that we find in nature. In classical Taoism, death has been cited as "the process of going out into life and returning into death." Travelers on the path of life are about a third, and those who have a life but pass on the path of death are also about a third. How so? Because of their excessive concern for life.” Basically, in classical Taoism, people are divided into three groups: our first group is made up of those who simply live their lives as it is, the second group is made up of those who suffer from external environmental problems such as illness , war, etc., and are closer. to death, and finally people who want to live a natural life but have had the unfortunate circumstance of trying to stay alive and therefore find themselves inthe second group. That being said, the Zhuangzi text also relates to Taoism since both texts explain the process of continuing life and death. The fact that Zhuangzi leads more to the acceptance of death rather than the labeling of types of death explains the very reason why many of us are so attached to death, as the subject itself does not is not the problem - the problem is not accepting death which allows us to fear death even if (according to the Zhuangzi) it is mainly a waste of time and/or a blocking of our life in relation to the things we want we won't because of our fear of death and the fact that we don't appreciate the price of life. The perspective of Zhuangzi's death goes a long way when it comes to when Zhuangzi's wife died. For many of us, when we experience the loss of a loved one, it becomes too overwhelming to deal with our emotions, even to the point where we live our lives in despair, but the fact is that we show our emotions in the face of death. either way. When Zhuangzi found his wife, he started playing the drum and singing a song for his wife, which is an unusual approach to death. However, when Zhuangzi answers for his actions, he states, “You judge me wrong,” Zhuangzi said. “When she died, I was in despair, like any man. But soon, reflecting on what had happened, I said to myself that in death no new strange fate befalls us. At first, it's not just life that we miss, but also fitness. Not just the form, but the spirit. We are mixed in a large featureless and indistinguishable mass. Then came a time when the mass evolved the spirit, the form and the life. And now, life in turn has given birth to death.” This type of perspective on loss explains the process of dying and what it means to accept death as it is. The purpose of the explanation of classical Taoism and Zhuangzi is to provide a deeper understanding and perspective of the most popular but inexplicable questions in life and to understand that life is actually just one continuous unity. Even though Zhuangzi lost his wife, his acceptance of death allows him to cherish not death itself, but the process of life and understand the form of an evolved life. Coming back to the perspective of death according to Taoism, there is always a process of change on every attribute that life has given us. That being said, if we directly understand how nature works (its beginnings and ends), we might avoid the feeling of depression or despair, much like how Zhuangzi accepted the fact that his wife died, but like it is simply a process of nature, the emotions towards the event are deeper, not because of death itself, but because we live in this world called life. In Taoism, teach the meaning of "Dao" as "the way" or "the way of life". describes another philosophical aspect of the course of nature: “Zhuangzi taught that what can be known or said of the Tao is not the Dao. There is no initial beginning or final end, no boundaries or demarcations. Life is the continuous transformation of the Tao, in which there is no better or worse, no good or bad. We must let things take their own course and men must not favor one situation over another.” You can call Zhuangzi a philosopher detached from any circumstances - he doesn't care about emotional attachment to the physical world since he believes that everything will take its course regardless of your attachment to it. Zhuangzi is a poet who is inconsistent with his views towards death, as we have seen in the previous passages, he.