Religion and crime are universal social processes, but at first glance they may appear to be sovereign, even conflicting, social processes involving a conflict of separation, a disaster and disagreement; religion implies unity, peace and tranquility. However, crime can be widespread and religion can motivate actors to question and deny the social and political order. Therefore, following Lewis Coser's observation that all social life "always involves harmony and conflict, attraction and compulsion, love and hate", the analysis shows similar contrasting similarities between the religion and crime, which can be observed at all levels of the social structure: people, groups, social classes, societies and civilizations. Distinguishing between religious actions of a person, as well as a social component, Sigmund Freud finds the origins of religion in the initial conflict between the intuitive impulses of a human being and the necessary restrictions; everyone should impose their facial expression to access decision-making and have the ability to command in the social world. The gods and religion come into play to compensate individuals “for the suffering and trials that a civilized common life has imposed on them.” Over the past centuries, religious imperatives have motivated the loves of Muhammad, Confucius, Siddhartha, Ignatius Loyola and many others, in defiance of common or offensive worldly logic to cause them to meet the demands of the way the world of sacred, as they understood it. . Furthermore, in the modern era, the power of coercive regulatory systems has been felt, which, for example, allow the pharmacist to refuse to honor a “morning after” contraceptive medication because of its alleged properties. The use of religion as an agent of social conflict and social integration...... middle of paper ......e their motivation. Only then can we determine how to further execute an already structured action plan that relates to a scenario on a case-by-case basis, as each of the different organizations that may possess a threat may have different ways of implementing it. artwork. The response must be immediate and appropriate (timely/appropriate force applied) in order to treat the perpetrators humanely while diffusing the threat. As it has been determined that terrorism is impossible to predict. However, once again, with all the knowledge provided by the articles on the themes of terrorism in relation to religion and religious cults, my best supporting statement would be this: investigate each of these organizations that surface and assign a task force to thoroughly analyze their every move while being prepared to cease their actions.