Table of ContentsThe Loss of Faith in the Face of InhumanityThe Holocaust as a Catalyst for the Loss of FaithConclusionBibliographyElie Wiesel's memoir, Night, is a powerful account of his experiences as a young Jewish boy during the Holocaust. Throughout the book, Wiesel struggles with loss of faith in the face of unimaginable tragedy. This essay will explore the various examples in the text where the theme of loss of faith is evident and analyze its implications on both the individual and the broader human experience. Through an examination of Wiesel's personal journey, as well as the historical and philosophical context of the Holocaust, it becomes clear that Night is not just a memoir of one man's suffering, but a profound exploration of human capacity of faith and its subsequent loss. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Should Not Be Banned"?Get the original essayLoss of Faith in the Face of InhumanityOne of the most striking aspects of Night is Wiesel's depiction of his own loss of faith in the face of inhumanity. Horrible events are unfolding around him. This loss is first evident when he witnesses the hanging of a young boy in the concentration camp. Wiesel writes: “For the first time I felt revolt rising within me. Why should I bless his name? The Eternal, Lord of the Universe, the Almighty and the Terrible, was silent. What should I thank Him for? " (Wiesel 31). This passage highlights Wiesel's growing disillusionment with God and his struggle to reconcile the existence of a benevolent deity with the atrocities committed. In addition to witnessing the hanging, Wiesel also describes his own experiences of suffering and loss, which further contribute to his loss of faith. For example, when he and his father are forced to walk in the snow for hours, Wiesel reflects: "I will never forget. those moments that murdered my God and my soul and turned my dreams to dust” (Wiesel 34). faith becomes synonymous with loss of hope and destruction of one's very being The Holocaust as a catalyst for loss of faith Although Wiesel's loss of faith is deeply personal, it is also representative of the broader experience of many. Holocaust survivors. The scale of atrocities committed during this period led many people to question the existence and benevolence of God. The Holocaust, with its systematic dehumanization and massacre of millions, raised profound theological and philosophical questions about the nature of evil and the presence of a higher power. Historian Lucy Dawidowicz argues that the Holocaust shattered traditional Jewish belief in a covenant between God and the Jewish people. She writes: “The Holocaust struck at the very heart of Jewish existence by destroying the illusion that the Jewish people were chosen and had a special relationship with God” (Dawidowicz, p. 78). This loss of faith had profound implications for Jewish identity and the relationship between Jews and their religious beliefs. Furthermore, philosopher Emil Fackenheim argues that the Holocaust represents a rupture in the history of Judaism. He argues that after the Holocaust, Jews faced the moral imperative to remember and continue living in the face of unimaginable evil. Fackenheim writes: “The Holocaust is a stumbling block for all theology…The only claim theology can make after Auschwitz is that there is no theology” (Fackenheim 99). According to Fackenheim, the, 2006.