Aemelia Lanyer was the 'first' established Englishwoman to assert her identity as a poet through her single collection of poems. Lanyer's Eve's Apology is essentially a subversive text that challenges dominant assumptions about the role of women in society. He sets out the idea that women should not be subordinated to Eve's sin and compares a blameless Eve to Pilate, who was well aware of Christ's innocence. It was a radical idea in its time. Through this text, the poet uses logic to challenge the validity of the dominant social hierarchy and show that the sin of men can be considered greater than that of women, marginalized because of the sins of Eve. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay The narrator of this poem says that "the fault of Jesus", who has committed no crime, is made to suffer for no reason. She asks her husband to remove this cause of sorrow and let justice take its course; furthermore, she asks him not to go against his own conscience and to remain silent while a crime is being committed. In this regard, she makes a very interesting remark: Let us not glory in the fall of men, to whom power has been given to rule over us all. In the line above, she is trying to say that if this crime is actually committed, then men should not be able to exercise any authority over women. As mentioned earlier, the idea that women should not be led by men is radical. She asks Pilates not to overthrow the power given to men. According to her, until now, men can be considered justified in asserting their sovereignty over women since the women were paying for Eve's fault, but if this crime were committed, this fault would appear. very small compared to him. This is because what Eve did was out of love and not malice, and she had no intention of committing sin. The "Subtle Serpent" had betrayed their gender and they were therefore condemned to live their lives on the fringes of society. In the following lines, she confronts Adam's complacency in the act that doomed them. But Adam surely cannot be excused, his fault though great, but he was most to blame; What weakness offered, strength could have refused, being Lord of all, the greater was his shame: though the Serpent's cunning made him abuse, the holy word of God must frame all his actions, for he was Lord and king of all the earth, before the poor. Eve either had life or breath. These lines are a manifestation of the poet's subversion, who says that Adam's fault was greater because he was supposed to embody the strength that Eve did not have, and yet he still ate the fruit. Since he ruled the earth before Eve was even born, the fact that he succumbed to temptation makes him even more complicit in the crime than Eve was. Who being framed by the eternal hand of God, The most perfect man that ever breathed on earth; And from the mouth of God received this direct command, the breach of which he knew was present death: Yea, having power to govern both the sea and the earth, but with a single apple he gained to lose that breath which God had breathed into his beautiful face, bringing us all in. danger and shame. In these lines, the poet almost seems to use sarcasm to establish the identity of the women. She said that Adam was "the most perfect man" and that he received the command directly from God, and therefore it was he who openly disobeyed God's command. According to the poet, the man who had the :.