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Essay / Christian History: Martin Luther and the Protestant Reformation
Martin Luther, one of the most notable scholars of Christian history, is responsible for launching the Protestant Reformation. For some 16th-century Christians, he was hailed as a spearhead for the preservation of truth and strict expediency; for others, he was accused of a heretical pioneer of religious freedom. Today, most Christians would agree that he had more impact on the state of Protestant Christianity than others. The Lutheran section is named after Martin Luther. So let's study the connection between Martin Luther and the Protestant Reformation. Say no to plagiarism. Get a Custom Essay on “Why Violent Video Games Should Not Be Banned”?Get Original Essay As Martin Luther delved deeply into the study of Scripture, particularly the letters composed by the Apostle Paul, Luther came to the overwhelming conviction that he was “spared by grace and faith” alone. When he began teaching scriptural philosophy at the University of Wittenberg, his new-found enthusiasm began to overflow in his speeches and conversations with staff and people. He spoke enthusiastically of the work of Christ as the chief intermediary between God and man, and of the fact that it is by grace and not by works that men are defended and excused from their wrongdoings. Salvation, Luther felt then with all affirmation, was the unconditional present of God. It didn't take long for his extreme plans to be considered. After that, not only would these revelations transform Luther, they would perpetually alter the course of chapel history. In 1514, Luther began serving as minister of the Wittenberg Castle Church, and people flocked more than ever to hear the Word of God preached. At this time, Luther was interested in the Catholic Church's act of selling extravagances. The Pope, as indicated by his prudence in the “treasury of the blessings of the holy people,” offered strict merits in exchange for assets to remake St. Peter's Basilica in Rome. People who purchased these indulgences were guaranteed reduced punishment for their sins, for the sins of their deceased friends and family members, and occasionally, full forgiveness of all their sins. Driven by the corrupt actions of John Tetzel, a priest living in neighboring Saxony, Luther freely questioned this training, which he discredited as unscrupulous and a mistreatment of chapel power. On October 31, 1517, Luther posted his acclaimed 95 theses on the university's notice board – the entrance to the castle church – officially testing the pioneers of the Church on the act of selling guilty pleasures and to trace the scriptural regulation of avocation through simplicity alone. This demonstration of nailing down his 95 theses on congregational entry became a pivotal turning point in Christian history, representative of the introduction of the Protestant Reformation. Luther's vocal reactions to the congregation were seen as a risk to ecclesiastical power, and the cardinals of Rome advised him to renounce his position. Nevertheless, Luther would not change his position unless someone could guide him to scriptural proof of another attitude. Luther made a translation of the New Testament into the German language, thus giving ordinary people the opportunity to read the Word of God for themselves and to appropriate the Bibles among ordinary people. German individuals just because. Although it was a splendid moment in his profound journey, it was a dark time.